Daily Thought

“And the world shall be filled with the awareness of G-d as the waters cover the ocean floor.”— Isaiah These are the Waters of Life To All Things. Now we live as creatures of the dry land, as though we were separate beings from our life source. Then we shall be as creatures of the sea that live absorbed within their source of life. We shall be in such oneness with the Source of All Life until there shall be nothing to distinguish between the created being and the Creator. —The Rebbe

Reprinted from 365 Meditations of the Rebbe by Tzvi Freeman

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What we do today, can accomplish more than what was attained by all the great generations who came before us. We are like a midget who stands on the shoulders of a giant.

Rabbi Tzidkiah dei Mansi (introduction to his Shibolei Haleket)


The Jewish people has been exiled in order that the nations of the world may thereby learn of the existence of G-d and of His providence over the affairs of man.

Rabbeinu B'chayei


There is an important dichotomy between the environment required to serve G-d, and that required for the satisfaction and reward for such service. In order to attain the maximum of accomplishment, one must obey G-d's will in an environment which represents the maximum challenge in doing what is right. It must therefore be an environment in which neither G-d Himself, nor the divine nature of His commandments are obvious. On the other hand, the divine truth must be obvious and revealed in the environment where man is to enjoy the fruit of his deeds.

To resolve this dichotomy, G-d created two levels to existence. He created the present world, with its concealment of His truth, the possibility of "evil", and the free choice of man, as the ultimate arena for challenge and accomplishment. He also created the "world to come" as the world of ultimate reward, the environment in which the nature of our positive accomplishments will be realized and appreciated.

Rabbi Moshe Chaim Luzzatto (Derech Hashem 1:3:4)


Every day, something of the redemption is realized.

Rabbi Yeshayahu Horowitz (Shaloh 251a)




 
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