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Questions & Answers
What is the Livyatan Feast?
by
Mendel Green |
ANSWER: The Livyatan Feast is mentioned many times in the
Talmudic and Midrashic literature: "The Holy One, Blessed be
He, will make a banquet for the righteous from the flesh of the
livyatan".
Livyatan is a giant fish
which was created during the Six days of Creation. G-d created one
male livyatan and one female, which never reproduced because
He "castrated the male and killed the female and preserved it
for the righteous in the future."
The Midrash describes the battle between the Shor Habar
(Wild Ox) and the livyatan. The shor habor will batter the
livyatan with its horns and rend it, and the livyatan
will batter the shor habar with its fins and pierce through
it.
Although the livyatan banquet will indeed occur, its mysterious
details reflect the essence of the New Age. The livyatan
lives in the sea, symbolizing the hidden spiritual worlds that exist
in the revealed Divine infinity. In contrast, the shor habor dwells
on land, symbolizing the visible lower world. Thus these two creatures
represent the two major facets of serving G-d: The spiritual acts
effected in the higher worlds through man's actions, and the sanctification
and purification of the lower world.
Some Jews resemble the livyatan, aspiring to exalted spiritual
heights rather than bringing holiness down to this world. For example,
R. Shimon b. Yochai lived in a cave for thirteen years, practically
divorced from the physical world; his divine service was spiritual.
Other Jews resemble the shor habar, forgoing peak spiritually in
order to sanctify the world and prepare it for Divine truth.
This symbolism explains why the livyatan will slaughter
the shor habar and vice versa, for each attitude will "slaughter"
the other in the ritual sense, i.e., they will render each other
fit, with one perfecting the other. That is, those Jews who chose
the livyatan approach to serving G-d will elevate the Jews
who employed the shor habar method, and vice versa.
SOURCES: Talmud, Baba Batra 75a; Maharsah ibid.; Likkutei Torah
Parshat Tzav.
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